Won Beomsik
b, 1972

Won Beomsik

René Descartes viewed as beautiful the order and coherency of structures designed by a single architect; the purpose of the Archisculpture Photo Project, however, is to create architectural sculptures by collaging photographs of diverse architectural works from various architects. In this way, Archisculpture Photos are both similar and different to the organic romanticism of old cities built through the works of myriad architects, for they represent the artist's subjective interpretation and decisions regarding various architects' numerous designs. If a photograph has a "punctum," then clearly the architectural works used here will in certain ways be the artist's "punctum" and their assemblage will be the Archisculpture Photo. These works may also locate and bring together structures with political, economic, or social significance, creating through the work's "studium" the illusion of a metropolis. Like collectors who arrange and classify their acquisitions with great care, artists analyze selected city fragments gathered from here and there and with them create their sculptures. What exist now as disparate structures are reborn as beautiful sculptures which retain their diachronic or synchronic histories, or else encompass it all. As Russian film director Sergei Mikhailovich Eisenstein explained in relation to the montage technique, the collaging employed in this process creates through the collision of disparate elements stories that before remained beneath the surface. In essence, however, it is a photograph of a nonexistent, architectural sculpture.

Stella sujin
b, 1983

Stella sujin

Stella Sujin concentrates on the body of the marginalized being, defending the need to create a non-homogeneous society. In her work, the body appears as a pregnant woman, Virgin Mary, a genital organ, the Sphinx of Greek mythology, a protozoan with flowers set within itself, or a hybrid creature––all are related to feminism discourses. In particular, she focuses on the bodies of women as those who are oppressed inan androcentric society. She suggests female bodies are regarded as ‘monsters’ causing horror, or what Julia Kristeva called ‘abject’, that is, as objects to be cast off to achieve the complete course of self-realization. She visualizes the bodies as her resistance against established social orders and systems.

For the past 15 years, Stella Sujin has continued this resistance primarily through painting. Producing paintings of monsters using fluid materials, which reveal her act of painting transparently, she has established her anti-modernist aesthetics. Since the early years of
her career, she has traversed between Western and Eastern painting techniques. Beginning in 2012, she created a series of drawings with
bold and instinctual brushstrokes. Since 2017, her painting practice has widely expanded as she started employing in her work tactile materials such as clay and pastels: she rubs and mashes those media, focusing on the textures they create on her canvas. As such, her painting is close to body art born in the refusal of traditional art forms in that she employs gesture or bodily movements as essential elements in her painting. As is well known, as the body art movement, which was rooted in the European avant-gardism of the 1960s and ‘70s that took human bodies as both the subject agent and the object of art, encountered the feminist movements of that time, the artists staged performances, in which they transformed their bodies in unusual ways or made aggressive gestures, as a way of criticizing a society paralyzed by patriarchy. While Stella Sujin also refuses modernist art as masculine art forms, the encounter between body art
and feminism in her work is made in a completely different way. Rather than showing filthy and ugly bodies, the monsters that she depicts attract and soothe viewers with clear, transparent colours and small, slim forms, until the apparent naiveness of the monsters is unmasked, revealing their grotesque insides.

Lee Na
b, 1986

Lee Na

Work began with childhood photography in the 80s and 90s. I drew while looking at the picture and naturally led to drawing, collage, and painting
C. I started drawing the person closest to me, and the childhood photos of my parents and my brothers and friends are familiar and cause unfamiliar emotions
I turned it on. When I focused on the person in the picture, I felt the emotion of the person at the time being conveyed to me. I felt lonely, sad, and longed for hope. I dragged the characters in the picture into my world and made screens according to the atmosphere and emotions I feel. The characters out of the picture bring out new stories and play a central role in the story. If the work so far has been a fragmentary drawing of scenes conceived from childhood memories, emotions, and imagination, the future work will continue the series with a single story. [Fruit Tree Forest Children] expressed children hiding in a huge forest. It is a series of work that depicts a combination of energetic children, fresh fruits, and insects. [Swan's Pond] is a series of works about a man who was a human during the day and turned into a swan at night. [Children in the Afternoon] will show visually artificial spaces and organic nature in contrast by drawing what happens while exploring the secret space found by the children in the forest. The work contains the content of the coexistence of nature and humans in a broad sense. It is a work that started from a very personal experience, but I hope it will be an opportunity for the audience to evoke the emotions and experiences they felt but easily passed or to stimulate their imagination.

Choi Eunjeong

Choi Eunjeong

Eunjeong Choi’s works showcase realistic imagery, but with subtle inconsistencies. They depict a fictitious world, presenting a heterotopia where the harmony between nature and human civilization is achieved. Her paintings, with their bright colours, look highly polished and resemble modern digital images, almost as if generated by a computer. In an era overwhelmed with images, making it hard to tell what is real, her art seems to exist among an endless stream of reproductions. Interestingly, it still carries the aura of originality. This might be because her idealised nature isn’t meant to mimic the natural world, but to offer an escape from the harshness of real natural disasters.

Her practice has grown from painting to include installation and media, exploring the intersections between nature and urban environments, flat surfaces and three-dimensional forms, and images and their frames. Consequently, her work isn't a distant utopia but takes the form of tangible expressions of nature that viewers can physically engage with, even touch. This aspect enhances viewers' engagement, allowing them to become more fully immersed in her art.

As we enter the 21st century, humanity faces numerous crises, including pandemics, climate change, and natural disasters. These issues result from reckless development that has caused global warming and disrupted nature’s self-regulation. Among those living in the Anthropocene, the artist recently focused on flowers. Banksia, also known as “firewood,” is a distinctive Australian plant whose seeds are released only by the intense heat and smoke of wildfires. This resilient organism produces fruit in extreme conditions, highlighting how fire—once central to human civilisation and also a threat—paradoxically activates the remarkable potential within Banksia seeds during crises.

The canvas, characterised by vivid colours, dense textures, and structural depth, evokes a sensorial aura of life that persists even after scorching heat, ashes, and thick smoke.